revelation 21:8 greek

Pliny describes it as sky-blue, flecked with gold. And the twelve gates were twelve pearls; every several gates was one pearl [or one huge pearl at each gate]: and the street of the city was pure gold, as it were transparent glass ( Revelation 21:18-21 ). If some few have joined on one side, some are sure to help the other, because they are jealous of any one acquiring such a preponderant authority: and power as to govern the rest. [1.] It is matter of wonder that a holy God should ever dwell with any of the children of men. And unquestionably God has been awakening the attention of His people in a remarkable manner to the value of His word, and not least of all to the portion we are now examining. as the Complut. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death. *It now appears that the Cod. Of course there must needs be a consultation with the kings, when the kings exist and become an accredited part of that empire, as rulers subordinate to the beast. , . there is a son in the family, who, instead of being admonished by his father's wickedness, takes license from it to indulge the same. And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it ( Revelation 21:22 ). It is always a child of wickedness. Here you may see the reason for saying that the four and twenty elders and the four living creatures are not absolutely the church, because when that symbol applies, and the one of the bride comes forward, we have got others too. But the church consists of souls called out from the earth, and is not of the world: consequently to the church the time is always at hand. Men may begin designs which they can never bring to perfection; but the counsel of God shall stand, and he will do all his pleasure. a Raya Mehimna in Zohar in Lev. "God so loved that he gave " ( John 3:16). God will renew his creation (2Esdr 7:75). But a very different point of interest is to be observed. From the manner in which resurrection is referred to in scripture, does not God leave room for this? You can believe it. But this is not to emerge from the bottomless pit. 8 But the cowardly, the unbelieving, That a corrupt religion is better than none I will not say: at any rate it troubles men; it is a thorn in the side of those who want no religion at all. This would have been altogether inappropriate for such a progress: when the King comes forth riding to victory in the judgment of wicked men of the world, it is not in the quality of bride, but of armies or hosts, that the saints follow Him; and these include no doubt the guests as well, i.e., all the glorified take their place in His train. It is very possible. does not exist independently in the verse, but is clearly tied to , or unbelieving, as the grammatical cases of each word indicate. It is the word of God: "If ye work that which is good, my children, both men and angels will bless you; and God shall be glorified among the Gentiles through you." WebRevelation 21:8 Adj-DMP GRK: NAS: But for the cowardly and unbelieving KJV: But the fearful, and unbelieving, INT: but to [the] fearful and In general this has been either passed over in the chapter, or some unsatisfactory inference has been flung out, which can only embroil the prophecy. (ii) It may well be that the only intention of John is to stress the splendour of the city of God in which even the foundations were stones beyond price. He taught that in the invisible world there existed the perfect form or idea of everything upon earth, and that all things on earth were imperfect copies of the heavenly realities. . WebVerse Revelation 21:8. On the east were three gates, and on the north were three gates, and on the south were three gates, and on the west were three gates. ", All things are thus made new; and, further, "these words are faithful." 21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had gone; and the sea was no more. (2) FELLOWSHIP WITH GOD ( Revelation 21:3-4 continued). This is accordingly traced in our chapter with considerable detail, and with the sorrow and vexation of all the different classes who on the fall of Babylon groaned over her destruction, and the loss of their wealth and enjoyment. The west is the land of the dying day and the setting sun. Who knows? The Sibylline Oracles has a noble passage which tells of the reaction of the Gentiles when they see the goodness of God to Israel: Then all the isles and the cities shall say, How doth the Eternal, love those men! - CBSC. This is the meaning of "one hour with the beast.". Reference-Verse. This falls in with what we have seen of the book in general; but I do not deny that certain elements which figure in the Apocalypse then existed and still exist. There. The bliss is not to everyone but only to him who remains faithful when everything seeks to seduce him from his loyalty. WebGreek Reverse Interlinear Layout for Revelation 8:1. Accordingly these are the two main objects of judgment brought before us in the chapter. But then while there is such a call to Christ, while the believer is not to be afraid, but to call on the Lord to come, the church does not forget those that are poor sinners, let them be deeply conscious of it, or let them be those that are only made willing by the grace of God (which is the feeblest expression of the sinner's need, just as you have the feeblest expression of the saint in the previous call). These gates could represent the way into the holy city of those who find Christ in the glad morning of their days. 3. I do not, of course, complain of particular persons, but of the general vagueness in which the passage has been taken unless, indeed, the more common course be not to ignore it. "And fire came down out of heaven from God, and devoured them. It is necessary that we should all bear in mind, if we have not observed it before, thatRevelation 17:1-18; Revelation 17:1-18 does not pursue the chronological course of the prophecy. there is no sword proceeding out of our mouth; nor are the saints or heavenly hosts said to be arrayed in such a sort as the Lord. We gather up three further points before we leave this chapter. It will be approximately the size of the moon. But the prophecy shows us the beast revived and the separate kings reigning for the same time, before divine judgment destroys them at the coming of Christ and His saints. Strangely enough it is different when we come to the wall. "They have one mind, and give their own power and authority to the beast." That is, they will be excluded from heaven, and punished for ever. This conception of preexisting forms may seem strange. How this precisely fits in, let me say, with the state of feeling in these modern times; for "constitutionalism," as men call it, is the fruit of the Teutonic system supervening on that of the broken up Roman empire. *Most copies, it would seem, read , "of the earth;" the Alex. But there are those who are condemned. see notes at Revelation 9:17; and Revelation 14:10; and Revelation 19:20; and Revelation 20:10. which is the second death . , . Web[ 1] Let not your heart be troubled: ye believe in God, believe also in me. Men are not regarded as composing this tabernacle; they co-exist. God didn't reveal the truth of the church until the New Testament times. Nothing more is to be done. For all things work in sympathy with them and. Since then the world has not seen the imperial power to which all bow. Everything that could attract the natural man was there; and all that which to him looks fair enough on the side of religion. 2. (1) FELLOWSHIP WITH GOD ( Revelation 21:3-4 ), 21:3-4 And I heard a great voice from heaven. WebGreek Reverse Interlinear Layout for Revelation 6:15. A solemn, serious warning about people with these kinds lifestyle traits who will be eternally lost. The jacinth is described by ancient writers as being a violet, bluish-purple stone. Separate Line. The fact is, in the very best authorities it does not exist at all. ON THE REVELATION "A TESTIMONY OF JESUS CHRIST" by Tony Garland Description - Garland's work is one of the best commentaries available on the book of the Revelation. And the building of the wall was of jasper: and the city was pure gold, like clear glass. Again there is symbolism here. 11 ; Rhetoric 3.11). Her part in the corruption of the high and the intoxication of the low her idolatrous character has come before us. WebRevelation 21:8 New International Version 8 But the cowardly, the unbelieving, the vile, the murderers, the sexually immoral, those who practice magic arts, the idolaters and all and conjunction What confusion! As his power and will were the first cause of all things, his pleasure and glory are the last end, and he will not lose his design; for then he would no longer be the Alpha and Omega. But there is one curious point. The word used for "light" is phoster ( G5458) . Even when God was judging providentially in the beginning of the Apocalyptic visions (Revelation 4:1-11), associated thrones were seen. He is dwelling amongst His people. It cannot be done till the moment comes. Again John may have been thinking of the vast stones in the foundations of the Jerusalem Temple. Web21:8 whoremongers. To the Greeks we owe theology. 7. "This is the first resurrection. The blessed presence of God with his people is here proclaimed and admired: I heard a great voice out of heaven, saying, Behold, the tabernacle of God is with men, c., Revelation 21:3; Revelation 21:3. And the abominable - The verb from which this word is derived means to excite disgust; to feel disgust at; to abominate or abhor; and hence the participle - the abominable - refers to all who are detestable, to wit, on account of their sins; all whose conduct is offensive to God. Even man himself when he was innocent in Eden was not called. We are not going to sit around after that age and say, "Remember down on earth we used to". Chapter 21 THE NEW CREATION (Revelation 21:1) 21:1 And I saw a new heaven and a new earth, for the first heaven and the first earth had gone; and the sea was no more. John has seen the doom of the wicked, and now he sees the bliss of the blessed. The dream of a new heaven and a new earth was deep in Jewish thought. It is certain that we ought to read (not "upon" but) "and* the beast." Here it is the positive worship of the creature besides the Creator, yea, and notoriously more than He. We know the Holy Spirit rather as a spirit of communion with Christ. But we had gone astray from the path of the Eternal, and with, foolish heart worshipped the work of men's hands, idols and images. That inheritance that has- "If we are sons of God then we are heirs of God and joint heirs with Jesus Christ"( Romans 8:17 ). The only right principle in everything is to go to the source of divine truth, and to seek there refreshment and strength and fitness for whatever our God calls us to. I am not raising any question about the ten. Some things which seem vastly important are seen to be unimportant when seen in the light of God. I'm not going to add to it. is a word to him that hears. You would be amazed what fourteen hundred cubed becomes. (1 Corinthians 6:9-10; Romans 1:29-32; Galatians 5:19-21; 2 Timothy 3:2-5; cp. It is an equivalent power that holds them together. Besides the bride thus arrayed, "He saith unto me, Write, Blessed are they which are called unto the marriage-supper of the Lamb." Here is the promise of fellowship with God and all its precious consequences. The principle is very clear. New Testament, Vol. He intends us to see that the whole of the holy city is the Holy of Holies, the dwelling-place of God. Verse Only. 20, Revelation (Grand Rapids, Michigan: Wm. It is all plain and simple "the beast that was, and is not, and shall be present.". God will give all men a pure language in which they may with one consent call upon him ( Zephaniah 3:9). It is true that there is a strain of Jewish thought which expected the annihilation, or at least the enslavement, of the Gentiles; but there is much on the other side, and voice after voice speaks of the time when all men shall know and love God. For what is happening is the nucleus of an atom is bombarded with slow moving neutrons that upset the delicate balance of the protons in the heart of the atom and it releases them. I saw a new heaven and a new earth; for the first heaven and the first earth were passed away ( Revelation 21:1 ); Now, we are beyond the thousand years. It does not hinder, of course, that in the judgment of the dead each man is judged for his own sin. Here it is the city described in itself, on which we need not now enlarge. When the Lord takes His own throne, they take theirs by grace. People of all races and tongues shall "take hold of the robe of a Jew, saying, Let us go with you, for we have heard that God is with you" ( Zechariah 8:20-23). There are probably but few, if any, here who do not understand it as the fore-shadow of a real resurrection. The vision in Tobit is: A bright light shall shine unto all the ends of the earth; Many nations shall come from afar, And the inhabitants of the utmost ends of the earth unto thy holy. Supposing, for instance, a drunken father: if the sons had one spark of right feeling, not only must they feel the utmost shame and pain on account of their parent, but they would endeavour (like the sons of Noah who had a due sense of what was proper to their father) to cast some mantle of love over that which they could not deny, yet would not look at, but surely above all things they would watch against that shameful sin. "Let him that heareth," then, "say, Come." And when God does judge, it is not merely for the evil of those then judged, but of all from the first budding of it till that day. The east is the place of the rising sun and the beginning of the day. The particulars are reserved for a later point in this prophecy. The unbelieving are those who refused to accept the Gospel or those who with their lips accepted it, but by their lives showed that they did not believe it. It is extraordinary that in Revelation 17:1 the invitation of the angel is: "Come, I will show you the judgment of the great harlot," and that in Revelation 21:9 the invitation, perhaps even of the same angel, is: "Come, I will show you the Bride, the wife of the Lamb.". There is therefore much to be said for the ]Protestant application of the chapter as compared with the Praetorist theory of pagan Rome. The word "" translated as "fearful" in the KJV is Strong's Gr. 1169. The definition is cowardly or fearful. Many of the English translation WebRevelation 21:24. We can understand a remnant saved out of one or more nations; but who ever heard of "nations of them which are saved"? Consequently they sat upon the thrones at once; while the two latter classes, described in the rest of the verse, were still in the separate state "and the souls." He is coming forth in indisputable human glory, but the greatest care is taken to let us know that He had that which was above man above the creature; for "no man knoweth the Son but the Father." Web21 Then I saw a new heaven and a new earth,[ a] for the first heaven and the first earth had passed away, and there was no longer any sea. We desire that He should come quickly, but we leave this to Him, because we know His love, and can trust Him. Buildings do not make a Church nor liturgy, nor form of government, nor method of ordination to the ministry. He has, I think, exactly that class in view when He sanctions the calling him who hears to say "Come." Take this quite simply and literally. And Paul said, "that He has hid these things from the Old Testament prophets, but now He has revealed them unto us"( Colossians 1:26 ), the mystery of the church. Thus the attempt to apply it during the pagan period is altogether futile on the face of the matter. These words must be taken down and remembered; they are true and absolutely to be relied upon. "* There is no thought of making such a paradox to perplex the mind. . And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. "The woman" is the more general symbol designating her as the great imperial city; "the harlot" is her corrupt religious character, embracing papal Rome, but not ending with Popery as it is. Josephus describes Herod's temple: "Now the outward face of the temple in its front lacked nothing that was likely to surprise either men's minds or their eyes; for it was covered all over with plates of gold of great weight, and, at the first rising of the sun, reflected back a very fiery splendour, and made those who forced themselves to look upon it to turn away their eyes, just as they would at the sun's own rays. 5 And he that sat upon the throne said, Behold, I make all things new. The fallen angels are not called, and the holy angels never need to be they are kept. Job speaks of the topaz of Ethiopia ( Job 28:19). He was a divine person, whatever new position He assumes for the world. And unbelieving Unbelief is a gross, unpardonable sin, unless repented of. V. The truth and certainty of this blessed state are ratified by the word and promise of God, and ordered to be committed to writing, as matter of perpetual record, Revelation 21:5; Revelation 21:6. "And he had a name written, that no man knew but he himself." God himself, as their tender Father, with his own kind hand, shall wipe away the tears of his children; and they would not have been without those tears when God shall come and wipe them away. They received their power as kings when the beast ceased to exist. The horns have constantly opposed each other, and even sometimes the pope. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heavens fled away." "Faithful" is what belongs to a man. Part at least of that picture John got from Ezekiel ( Ezekiel 48:30-35). The great city was either guilty Jerusalem or Babylon. None but Rome corresponds. It is not what Christ puts on them, but a recognition even at this time of whatever has been of God the working I do not deny of the Spirit of Christ. Observe another very important fact. 24 The nations will walk in its light, and the kings of the earth 25 will bring their glory to it. When its own season arrives, as it surely will, the divine hindrance is to be removed, and the devil then is allowed to do his worst. Even the proclamation of the grace of God is powerless save it be brought home by the quickening energy of His own Spirit. The twelve apostles of the Lamb will accordingly have their own special place. It sounds like a fairy tale. In his synagogue form of prayer the Jew still prays: And to Jerusalem thy city return with compassion, and dwell, therein as thou hast promised; and rebuild her speedily in our, days, a structure everlasting; and the throne of David speedily, establish there. We may have a special task in it, but this is not the work for us, as it seems to me. They are glorified saints, and not angels. But to the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [is] in the lake that burneth with fire and brimstone: which is the second death.". I say not on but over the earth. This city is seen now as the holy vessel of divine power for governing the earth during the millennium, "having the glory of God: and her brightness was like a stone most precious, even like a jasper stone, clear as crystal.". Again, to my mind it seems demonstrably true that the relation to the beast here brought before us must in all fairness be allowed to look onward to a later stage of Babylon. The abominable are those who practice abominationsthat is, the blasphemous and licentious practices associated with idolatry. Thus there is no question that some of the actors in the final scenes of the great drama were already there, as the reigning city, and the Roman empire. We shall set down some of these dreams and it will be clear at once how the Old Testament again and again finds its echo in the Revelation. "I will establish my covenant between me and you and your descendants after you," God said to Abraham, " to be God to you and your descendants" ( Genesis 17:7). Eternal separation from God. "And the woman whom thou sawest is the great city, that hath kingship over the kings of the earth." Pat Higgins To learn more, see: Afterwards we come to the description of itself, of its wall, its building, its foundations, and its gates. 10. That age of visible glory is inefficacious to change the heart of man, though in the absence of the enemy and the controlling presence of the great King, they render feigned obedience for a long while. This is of great importance, because if the new Jerusalem be, as I have no doubt it is, the bride the Lamb's wife, then we have her separate condition asserted in eternity.

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